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In the beginning was action. Faust reaches that conclusion from the hand of Goethe, leaning over the New Testament that he is about to translate into his mother tongue, after testing the possibility of the word, meaning and force. Discussing from you to you the opinion of God, the one collected in the original text and that sees in that first word Genesis, the legendary German sage sees in the verb the link that connects the nothing preceding to its subsequent explosion, understood from the genealogy which is preferred. This action, which can be simplified in being, is what ties the human being to the universe, the body to the environment, and, therefore, the creator of what we understand as space, which requires presence to activate. By derivation, then, if we were at the beginning, it is not unreasonable to imagine an outcome understood as the moment in which the verb disappears and the action stops. Something that the last witness, the Faust that collects the last moments of life, collects: in the end we cease to be.